Taking ‘not-yet-believers’ on mission trips

23 02 2009

Bev and Clive Webb
The ‘Seize the Day’ podcast for March is now online. In it, I’m talking to Bev Webb, one of the leaders of City Life Church in Southampton, about her experience of taking ‘not-yet-believers’ on mission trips.

I’m also talking about the Bible’s most important principle for the mission of the Church, and reviewing Mike Frost and Alan Hirsch’s book ‘The Shaping of Things to Come.’ As I say on the programme, if you only read one Christian book this year, let this be the one.

Go here to listen



Why church must be small

20 02 2009

Backyard Missionary Andrew Hamilton blogged recently on ‘Why church must be small:’

In church life it seems that ‘bigger is always better’ but is it really? Perhaps it depends on what we are trying to do… On this day we will try to convince you that for the church to genuinely accomplish its mission its primary expression must be small.

His whole post is worth reading.



Portfolio working?

10 02 2009

Gregg sent me an email in response to a comment I’d made on this blog about ‘tent-making.’

He points out that in the early ‘noughties,’ there was a move in the secular world to ‘Portfolio working,’ particularly for those in the softer professions e.g. design and marketing.

According to Gregg, the models for portfolio working fall into three areas:

  1. Lifestyle change – typically people over 40 and very successful in their chosen profession, with a growing awareness that there is ‘more to life.’ They move to a self-employed status, conducting consultancy work within their profession for maybe 50-60% of work time, to fund filling the rest of the time pursuing a new career venture, or using the free time to restore a work-life balance.
  2. Cause related change – similar to lifestyle change, but typically people in their 30s, with IT/Computer design type work experience. They move to be self-employed, migrating a few clients from previous employment, and adding new clients (often pro-bono) in the field of a cause they associate with.
  3. Professionals with a cause – usually successful working with large corporations. They negotiate a 3-4 day week in their current role, giving the other time in the week to a socially beneficial cause-related work activity. This may even be supported by their corporation if the cause matches the corporate community mission goals within their overall mission statement objectives.

Here’s the point: many churches and Christian organisations struggle to find staff, and to find volunteers, and when they find the staff they struggle to fund them. Gregg suggests that two portfolio workers could fulfil the requirements of one full time job in a Christian organisation, while removing the salary requirement. Not only that, but the organisation would get two heads instead of one.

It’s all about mind-sets…. and changing expectations…

What do you think? Would it work? Do you know anyone who is doing this?



What kind of church?

8 02 2009

‘To what kind of Christian, to what kind of Church, does the future belong?’

‘Not a Church that’s lazy, not a Church that’s shallow, not a Church that’s timid and weak in its faith, not a Church that expects blind obedience, not a Church that’s fanatical in its loyalty to one question or another, not a Church that’s a slave to its own history, always putting the brakes on, suspiciously defensive and critical of others, not a Church that’s quarrelsome, not a Church that’s impatient, not a Church that’s unfair in dialogue, not a Church that’s closed-minded. In short, the future does not belong to a Church that’s dishonest. But the future belongs to a Church that knows what it does not know, to a Church that relies upon God’s grace and wisdom and has, in its weakness and in its ignorance, a radical confidence in God, to a Church that’s strong in its faith, joyous and yet certain that it can be self-critical and survive, to a Church that has the courage of initiative, to a Church that has the courage to take risks, to a Church that’s completely open to the world in which it lives. The future belongs to a Church that is completely committed to Jesus Christ.’

- theologian Hans Kung



Great Evangelical collapse (continued)

6 02 2009

Since writing my last post on Internet Monk’s blog about the coming Great Evangelical Collapse, I’ve been thinking quite a lot about the differences between the situation in the USA and UK. Not all his points about America apply to Britain. However, I offer the following three points that I do believe apply to the UK:

(1) Evangelicalism in this country has become theologically weak. In our justified concerns for relevance and applicability, the hard reality is that we have not done a very good job of teaching people biblical truth. (I speak as someone whose primary calling is to teach the Bible: I’m not pointing fingers at anyone else.) This has led to a feelings-guided version of Christianity that is uncomfortable with some of the hard edges of what the Bible says. Obviously, this does not apply equally to all segments of the evangelical church, and my guess is that it’s the more theologically aware segments that will survive in the years ahead – especially those that work on remaining culturally relevant, and avoid the temptation to retreat into an Amish-like ghetto of ultra-conservatism.

(2) There is a fault-line running through evangelicalism in this country. The issue is no longer the Charismatic movement, as it was a generation ago. Now, the issue is about the central doctrine of the atonement. I don’t see this division going away any time soon: in fact, I anticipate that it will linger and fester. A house divided against itself will find it difficult to stand.

(3) Evangelicals in this country have, by and large, taken our eyes off the ball. In our concern to make a difference to society, to be up to speed on issues to do with the environment, globalisation, debt relief, and so on – all issues that are genuine concerns – we have lost our lock on the centrality of the Good News about Jesus Christ: the thing that makes is different is what we believe about individuals who are by nature under God’s judgment, but who can without deserving it receive his amazing love and forgiveness. Because we are afraid to talk about judgment, we have also stopped talking about salvation. And this is what will kill us.



The coming Evangelical Collapse

4 02 2009

‘The end of evangelicalism as we know it is close; far closer than most of us will admit.’

Eddie blogged recently, pointing to a series of three articles by Internet Monk.

Although these articles are written from an American perspective, what they say is also very relevant to the church in Britain and Europe.

Internet Monk believes that within the next ten years we are facing a massive collapse of evangelical Christianity in the western world. We will face a hostile secular environment where intolerance of Christianity is built in to institutions such as government, media, law and education.

He identifies seven reasons for this. Not all of these reasons are equally applicable or relevant to the UK (for example, the point about Christian schools is much less significant this side of the pond.):

(1) Because of evangelicals identifying with the cultural (and political?) right.

‘Evangelicals will become synonymous with those who oppose the direction of the culture in the next several decades.’

(2) Because we have failed to pass on to our young people the evangelical Christian faith in an orthodox form.

‘…an evangelical culture that has spent billions of youth ministers, Christian music, Christian publishing and Christian media has produced an entire burgeoning culture of young Christians who know next to nothing about their own faith except how they feel about it. Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology or the experience of spiritual discipline and community.’

(3) He sees evangelical churches going down one of three paths: mega-churches, which are consumer-driven, dying churches, and new churches, most of which he believes will fail.

(4) Christian schools have failed to equip their students for the world we live in:

‘Christian education has not produced a product that can hold the line in the rising tide of secularism. The ingrown, self-evaluated ghetto of evangelicalism has used its educational system primarily to staff its own needs and talk to itself. I believe Christian schools always have a mission in our culture, but I am skeptical that they can produce any sort of effect that will make any difference. Millions of Christian school graduates are going to walk away from the faith and the church.’

(5) The weakening of evangelicalism will lead to a reduction in its ‘missional-compassionate’ drive.

‘The inevitable confrontation between cultural secularism and the religious faith at the core of evangelical efforts to “do good” is rapidly approaching. We will soon see that the good evangelicals want to do will be viewed as bad by so many, that much of that work will not be done. Look for evangelical ministries to take on a less and less distinctively Christian face in order to survive.’

(6) He says that much of the collapse will happen in the parts of the country where Christianity has, traditionally, been strong (the Bible belt.) But

‘…In actual fact, the historic loyalties of the Bible belt will soon be replaced by a de-church culture where religion has meaning as history, not as a vital reality. At the core of this collapse will be the inability to pass on, to our children, a vital evangelical confidence in the Bible and the importance of the faith.’

(7) One main cause of the decline will be a steep decrease in financial support for churches and ministries, as the generation that gave generously and sacrificially passes away.

I can’t fault his analysis.

OK, some of what he says is more relevant in America than it is here (e.g. the point about Christian schools, and the point about the Bible belt. And Christianity is not so strongly identified with right-wing politics in the UK.)

But in some ways, we are further down the track here already. The evangelical church in the UK is numerically much smaller than it is in the USA. The culture has already become significantly hostile to us.

What do you think?

Read the original article.



Mark Driscoll

4 02 2009



Internet Evangelism Day

4 02 2009

I’m very glad to endorse Internet Evangelism Day, and to post this press release about this year’s IEDay:

26 April is an International Web Focus Day for Churches.

“I recently discovered that over 500,000 of the population of my home town use the networking website Facebook,”

… writes a surprised computer user. Remarkably, 1.5 billion people now access the Web for a wide range of activities. A new internet service called ‘Twitter’ recently enabled eyewitnesses to pass on to thousands of other people their firsthand accounts (with pictures) of the jet that ditched in the Hudson River, well before TV and radio could tell the story. The digital world seems to change every time we blink!

How can Christians use this bewildering mix of technologies to share the good news? One place to find answers is Internet Evangelism Day’s website. It provides detailed resources, ideas and strategies to help Christians use what many leaders have called a ‘God-given medium’. These include a self-assessment tool for church websites, enabling them to better reach out into their communities.

Internet Evangelism Day – as the name suggests – is also an annual web-awareness focus day. Churches and other Christian groups can build a short focus spot into their meetings on 26 April, to explain to their members more about the potential for online evangelism, and how anyone can be involved in this rewarding ministry. A customized presentation (anything from 5 minutes to 50) can be easily created using free downloads from IE Day’s website: video clips, Powerpoint, handouts, music and drama.

One surprising fact is that online evangelism is for anyone, not just the technically gifted.

“There are many ways to share your faith online, without any technical knowledge at all,”

…says IE Day Coordinator Tony Whittaker.

Church leaders who have already used these materials are excited.

“This is a huge help for small churches such as ours,”

… writes a minister from California.

“I am glad to commend Internet Evangelism Day,”

… says elder statesman John Stott.

IE Day’s website is at www.InternetEvangelismDay.com



Lily Allen: The Fear

3 02 2009

Don’t watch this if you’re easily offended.

Lily Allen’s single ‘The Fear’ is currently no. 1 in Radio 1′s official Top 40 chart. This means that millions of people are buying, watching, and listening.

Allen is a controversial wild child of music. Think Madonna for a new generation. Or think Eminem, except female. And British.

I suppose a lot of Christians won’t know anything much about her, and a lot of others will be put off by what they’ve seen or heard about her lifestyle, or by the vocabulary used in her songs. (In ‘The Fear,’ she says f*** twice.) But she’s top of the charts, which means if you have any kind of ministry involving people under thirty, you can’t afford to ignore her. And ‘The Fear’ opens up all kinds of important questions about our culture, which I’ll get to in a moment.

In talking about ‘The Fear’ (and linking to it), I’m not saying that I think the bad language is OK, or that it doesn’t matter. What I’m saying is that millions of people are listening to this and watching it, and Christians need to understand its influence. Here are the lyrics:

I want to be rich and I want lots of money
I don’t care about clever I don’t care about funny
I want loads of clothes and ****loads of diamonds
I heard people die while they are trying to find them

I’ll take my clothes off and it will be shameless
‘cos everyone knows that’s how you get famous
I’ll look at the sun and I’ll look in the mirror
I’m on the right track yeah I’m on to a winner

I don’t know what’s right and what’s real anymore
I don’t know how I’m meant to feel anymore
When do you think it will all become clear?
‘cos I’m being taken over by The Fear

Life’s about film stars and less about mothers
It’s all about fast cars cussing each other
But it doesn’t matter cause I’m packing plastic
and that’s what makes my life so ***ing fantastic

And I am a weapon of massive consumption
and its not my fault it’s how I’m programmed to function
I’ll look at the sun and I’ll look in the mirror
I’m on the right track yeah we’re on to a winner

I don’t know what’s right and what’s real anymore
I don’t know how I’m meant to feel anymore
When do you think it will all become clear?
‘cos I’m being taken over by The Fear

Forget about guns and forget ammunition
‘cos I’m killing them all on my own little mission
Now I’m not a saint but I’m not a sinner
Now everything’s cool as long as I’m getting thinner

I don’t know what’s right and what’s real anymore
I don’t know how I’m meant to feel anymore
When do you think it will all become clear?
‘cos I’m being taken over by The Fear

‘The Fear’ raises all kinds of questions worth thinking about and talking about:

  • Does anyone really believe that being rich equals being happy? Is this what Lily Allen means, or is she being bitingly ironic about contemporary culture?
  • How far would you go to get famous?
  • Is there any way to know what’s right or real?
  • Are we ‘programmed to function’ in a particular way? Can we change, or are we just the helpless victims of our genes and our upbringing?
  • ‘I’m not a saint, but I’m not a sinner.’ What do people today think makes someone a saint or a sinner? Where do we see ourselves on the spectrum?
  • What is ‘The Fear’? What exactly is she afraid of?
  • If I could say one thing to Lily Allen, what would it be?


Hard times

3 02 2009

If you work in any kind of Christian organisation that depends on people’s giving for its income (church, charity, mission agency…), these are hard times. The recession means people are losing their jobs, watching their pensions and savings evaporate, and seeing the value of their homes in free fall. Not surprisingly, giving isn’t at the top of the agenda.

In a recent message on the Stewardship web site, David Jones, Chief Executive of Stewardship, asks, ‘Can the Body of Christ flourish in a time of famine?’

Is there a “Joseph dimension” that we can manifest: bringing forth resource to supply need in a time of economic pressure?

In 2009, I want to convey a message that is realistic about the difficulties that lie ahead for churches and Christian ministries – whilst encouraging all the givers who we serve that this is the time to invest all the more strongly in an eternal kingdom.

Could this be a time of an outpouring of generosity that insists the Kingdom must continue to advance – to flourish in a time of famine?

Go here to read his full message.






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